Sunday, April 26, 2020
Utopia By Thomas More (1478-1535) Essays - Utopia, Utopian Fiction
  Utopia by Thomas More (1478-1535)    Utopia  by Thomas More (1478-1535)    Type of Work:    Social and philosophical commentary    Setting    Antwerp; early sixteenth century    Principal Characters    Sir Thomas More, emissary for Henry VIII    Peter Giles, More's friend    Raphael Hythloday, world traveler and  witness to Utopia    Book Overveiw    Thomas More toured Antwerp on a diplomatic  mission for his king, Henry VIII. There, More's friend, Peter Giles, introduced  the young ambassador to Raphael Hythloday, an educated sailor who had seen  much of the world while voyaging with Amerigo Vespucci. The three of them  convened in a garden so that More could question this learned and experienced  man. More and Giles both wondered why a man of such wisdom and stature  as Raphael had not entered into a king's service. Raphael scoffed at the  idea: "The councilors of kings are so wise that they need no advice from  others (or at least so it seems to themselves)." Moreover, Raphael opined  that most councilors merely bowed to the king's inclinations and were more  concerned with maintaining favor than with offering impartial and wise  advice.    Raphael also believed that the average  king possessed different goals than he himself had; that "most princes  apply themselves to warlike pursuits," whereas he had no interest or skill  in the acquisition of riches or territory. Raphael asked Giles and More  to imagine him before a king, cautioning him that "wars would throw whole  nations into chaos, would exhaust the King's treasury and destroy his own  people, [and] that a prince should take more care of his people's happiness  than of his own." How receptive would the king be to that kind of advice?    More asked Raphael if he had ever been  to England; the traveler replied that he had, and then proceeded to relate  a story about a discussion he had entered into there with a British lawyer.    The lawyer commented that he approved of hanging thieves for their crimes.    But Raphael struck up an argument against this form of "justice." The high  incidence of theft in England, he claimed, was attributable to the increased  sheepherding by wealthy landowners. This new industry had forced the poorer  farmers off their land while at the same time boosting the price of goods  and feed; and these combined factors had caused a rise in unemployment.    Without work or land, many people had turned to a life of crime or to begging.    This "policy [of hanging thieves] may have the appearance of justice, but  it is really neither just nor expedient." In his view, English society  was "first making [people] thieves and then punishing them for it."    Another of Raphael's complaints was that  many English noblemen, along with their entourages of lazy friends, "live  idly like drones and subsist on the labor of their tenants." Such "wanton  luxury" only exacerbated the poverty of the common people.    While More and Giles could understand the  justice in Raphael's social criticisms, they were still unable to understand  why he would not help  rescue society by offering his higher wisdom in the  political arena. Raphael replied:    As long as there is private property and  while money is the standard of all things, I do not think that a nation  can be governed either justly or happily .... Unless private property is  entirely done away with, there can be no fair distribution of goods, nor  can the world be happily governed.    Neither More nor Giles believed that this  prerequisite to peace would ever be possible to attain. Raphael was not  surprised by their scoffs, but averred that had they traveled with him  on the island haven of Utopia, there they would have seen a truly orderly,  peaceful society. The two Englishmen then prevailed on Raphael to acquaint  them, after their meal, with all the customs and institutions of the Utopians.    Dinner completed, Raphael began his descriptive  tour:    First of all, Utopian society was uniform,  with all cities sharing the "same language, customs, institutions and laws."    Its economy was guided by one fundamental rule: "All the Utopians, men  and women alike, work at agriculture." Additionally, everyone worked at  a trade of his own choosing, provided the trade proved useful to society.    Although every citizen was required to work, each labored only six hours  out of twenty-four. While to many such liberal conditions might seem untenable,    Raphael pointed out that "the actual number of workers who supply the needs  of mankind is much smaller than imagined," considering the many noblemen,  beggars and others in contemporary society who produced nothing. For Utopians,  the chief aim was to allow everyone enough free time to develop his or  her mind.    Food on the island was distributed equally,  with the sick tended to first. The rest of the    
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